122. (My) soul is river “vailarini”; the soul is the “kuta-shalmali” tree; the soul is the kama-dhenu” cow; and the soul is Vandara-forest.
123. The soul is the doer (karta/agent) and enjoyer (Bhokta) of pleasures and pains. The soul, engaged in good deeds is our friend and the soul engaged in bad deeds is our enemy.
124. (My) unconquered soul is my (only) enemy; (My) unconquered passions and sense organs are (My) enemies. Oh saint I freely wander in Just and appropriate manner as I have conquered them (knowing enemy behind).
125. He, who conquers his self, is a more valiant warrious than him. Who conquers millions of warriours in difficult battles. The victory of the former is excellent and ultimate (Param-vijaya).
126. What is the use of fighting external battles? Fight against your (impure) self. The real happiness can be achieved by (Pure) self through the conquest of (impure) self.
127. One shouls conquer his own (impure) self to conquer ones own (impure) self, is really difficult. He who has conquered his own (impure) self (i.e. who is self conqueror) alone succeeds in acquiring (real) happiness in present life as well as in the life beyond.
128. The proper thing ofr me is to conquer my (impure) self by means ofe (various) restraints and austerities. It is (highly) improper that myself be oppressed (tortured/subjugated) by others and be furiously or carelessly fastened and beaten or be killed by them.
129. One should refrain from one end and act from the other end. Refrain from non restraint and act towards restraint.
130. Attachment and aversions are two vices, which cause one indulge in sinful activities. The saint, who constantly (ceaselessly/incessantly) control them, gets rid of the mundane existence and is liberated.
131 One should forcibly control the passions senses subjects with the help of knowledge meditation and the force (might) of ansterites in the manner in which a charioteer (driver of a chariot) controls the horses (or the chariot) through proper handling of the bridle.
132 Passions, subsided by a highly meritorious saint (Maha jnani muni) whose character and conduct is compared with that of lord Jinendra-may if those passions are let loose cause his downfall. (Under such circumstances) what to say about saints, who are attached (saragi) and whose conduct is not upto the mark?
133. One should not believe in (be sure about) the in-effectiveness of the remains of passions, how so ever negligible they be or they may appear; because, he who exercises restraint (and) wind over passions is also required (subjected) to pursue pre and genuine enterprise, incessantly.
134 One should not sit quiet (or be inactive of idle); and consider any loan as small, any injury (wound) as negligible, any fire as almost extinguished and any passion as ineffective; because all these are likely to increase (and assume dangerous proportions) soon.
135. Anger destroys love pride destroys Reverence Deceit destroys friendship and greed destroys everything.
136. Destroy anger with forgiveness; conquer pride with humility; conquer Deceit with straight forwardness (honesty); and conquer greed with contentment.
137. Just as a tortoise (in times of dangers) hides/conceals its organs within his body (by narrowing them); similarly a wise man narrows down his sinful activities by virtue of (means of) spiritualism.
138. One should immediately divert his self (soul) from that sinful activity the moment he knowingly or unknowingly happens to commit it and does realize. Thereafter that sinful activity should not be repeated.
139. May the saint-who is enduring; who drives the chariot of Religion; who stays in the grove of Religion; who is impregnable; and who gets satisfaction of mind in celivacy roam about in the pleasure-garden of Religion.