71. Attachment and aversions are the seeds (genes) of karmas. Karmas are the offshoots of Delusion (Moha). Delusion (Moha) is the root cause of transmigration. Transmigration has been said to be the root cause of (all) miseries.
72. The uncontrolled (Anigrihita) attachments and aversions cause more damage than the powerful insulted (tiraskrita/hated) enemies.
73. There is no pleasure to an (imperfect) soul, in this world, that is seized (afflicted/Grasta) by the miseries of birth, oldage and death. Hence Salvation (Moksha/Emancipation) alone is beneficial (upadeya).
74. Oh (Suvihit) ! Step in the boat of self Restraint and penance immediately, in case thou art desirous to cross the ocean of the world (Bhava-Sagar).
75. One should not succumb (surrender) to the awe-inspiring vius of attachments and aversions, which destroy the attributes of Righteousness (Samyaktva) conduct (Charita) and the like.
76. All the physical and mental sufferings, which mundane souls-inclusive of all celestial beings – undergo, arise out of constant yearning (s) form passions and enjoyments (Kam-bhoga).
77. One should respectfully adopt that (course) which results in non-attachment (Viraga), (as) the non-attached person gets liberated of the bondage (fetters of shekels) of mundane-existence and the attached person gets the bondage of his mundane-existence, more and more strengthened and continued to become endless (Anant).
78. He, who starts thinking that the volitions (Sankalpa) and desires (Vikalpa) of attachments and aversions not the sensual pleasure (indriya-visaya/subjects of sense organs) are the root causes of 9all vius becomes equanimous; and as a consequence thereof, his craving/yearning for sexual indulgence (kama-gunas) is enfeebled and (in times to come) exhausted.
79. The body and soul are two different objects, from absolute point of view, Hence tear off (break/destroy) the my-ness (Mamatva/attachment) with body (i.e. destroy the sense of ownership of the body), which causes grief and pain.
80. In order to get liberated, one should destroy passions and keep strict vigilance upon the inlets (doors) where from karmas enter (i.e. the inflows (of karmas) and the sense (organs); this vigilance (control) be exercised through three instruments of senses (karmas) named mind, speech and body and three channels of the inflow of karmic matter (Yogas) named Direct action (Krita), indirect action (Karita) and acquiescence (Anumati).
81. The man, who is subjectively (i.e. from the innermost) non-attached becomes free of (all) miseries (Shoka-Mukta). Inspite of his mundane-existence, he is not bound by (wrapped by) the chain of miseries in the manner, in which the leaf of a lotus is not wrapped by (encircled by/enveloped by) the surrounding water of the tank concerned.